
Reparenting the Inner Child: How Relational Wounds Heal in Relationship
Thesis: Because we were all raised by humans with their own limitations and unhealed wounds, we each carry tender places from our early years—not from malice, but from the natural constraints of being human. Yet these wounds need not define our lives. Through the practice of reparenting our inner child, we can heal childhood trauma and integrate fragmented parts of ourselves. Remarkably, this healing doesn't happen in isolation—it occurs most powerfully within safe, attuned relationships, whether with therapists, partners, or even the steady, nonjudgmental presence of companion animals. When we find the courage to meet our wounded child with compassion, we access the wise adult self who can choose differently, breaking cycles that may have persisted for generations.
The Universal Reality: We Were All Raised by Humans
Because we were all raised by humans—each with their own histories, temperaments, and limitations—even the most loving upbringing can fall short of meeting every one of our unique needs. Our caregivers, often doing the best they could with what they knew, may have carried unresolved wounds or gaps in understanding that shaped how they showed up for us. As a result, we each carry tender places—less from malice than from the natural limitations of being human.
The degree of childhood emotional trauma differs from person to person. For some, it may come from severe childhood abuse. Others experience subtler forms of abandonment, parental neglect, or simply struggle to fit in their peer group. Children are vulnerable beings, completely dependent on their parental figures to meet all of their needs. As new spirits in form, children also experience life events, good and bad, more deeply. From the perspective of a child, everything is bigger.
Research on childhood development confirms this vulnerability. When a child is neglected by a caregiver, it may prohibit the release of oxytocin among other hormones such as dopamine. Oxytocin, a hormone that sends messages of love and safety to the brain, promotes stress relief, improved immunity, relaxation, and optimism. Without consistent caregiving that releases these bonding hormones, children develop adaptive strategies to survive emotional deprivation—strategies that later become the patterns we struggle with as adults.
The Inner Child: The Child Within as True Self
It's within these tender places that the concept of the inner child becomes especially meaningful. The concept has roots in Jungian therapy—Carl Jung described the "child archetype" as the first milestone in the journey of individuation, the lifelong process of becoming our whole, authentic self. Jung took a strong interest in the "child inside" after his break with Freud, noting in his autobiography Memories, Dreams, Reflections that he had lost the creativity and love of building things he'd had as a child.
Building on Jung's foundation, Charles L. Whitfield, M.D., whose 1987 landmark book Healing the Child Within launched the modern inner child movement, provides perhaps the clearest framework for understanding this concept. Whitfield identifies the Child Within with what he calls our True Self (also called Real Self, Divine Child, Wonder Child, or Higher Self)—that part of us which is truly alive, energetic, creative, and fulfilled.
As Whitfield explains, this True Self is characterized by spontaneity, acceptance, love, and the capacity to feel and express emotions without judgment. It is our most authentic essence, our deepest core. The Child Within represents not only our early experiences and unmet needs, but also our original sense of wonder, creativity, and emotional truth—the part of us that is real, genuine, and connected to our deepest wisdom.
Our child self stays with us, living quietly within the unconscious. It represents our childhood qualities and ways of being, carrying both the innocence and vulnerability of our early years, as well as our innate capacity for joy, play, and authentic connection.
The False Self: When the Child Within Goes Into Hiding
Often, this part of us gets activated in adulthood when we encounter situations that echo painful or confusing experiences from the past, or emotional trauma. Until those memories are met with awareness and compassion, the inner child may react from a place of fear or hurt—sometimes in the form of outsized emotions or patterns we can't quite explain. In these moments, it's not immaturity, but an invitation: a younger part of us asking to be seen, soothed, and integrated.
Whitfield's framework provides crucial understanding of what happens when the Child Within is not nurtured. With the help of parents, other authority figures, and institutions (such as education, organized religion, politics, the media), most of us learn to stifle or deny our Child Within. When this vital part of each of us is not nurtured and allowed freedom of expression, a false self or co-dependent self emerges.
The false self is defined by fear, conformity, and denial of feelings. It is characterized by:
- The need to control
- Difficulty trusting
- Difficulty being real
- Problems handling feelings
- Low self-esteem and shame
- Fear of abandonment
- All-or-none thinking
- High tolerance for inappropriate behavior
- Over-responsibility for others
- Neglecting our own needs
As Whitfield emphasizes, "In order to survive, the child who cannot develop a strong True Self compensates by developing an exaggerated false or co-dependent self." The traumatized child's Real Self (True Self or Child Within) goes into hiding deep within the unconscious part of its psyche. What emerges is this false self—essentially a defense mechanism against pain, not our real nature. Its motives are based more on needing to be right and in control rather than authentic connection.
Contemporary therapists building on both Jung's and Whitfield's work have identified two distinct aspects of the inner child that are crucial to understand:
The Wounded Child is the tender, vulnerable part of us that carries the hurts and fears from our early years. It's the part that was on the receiving end of abuse, neglect, or simply unmet needs. This part holds the original pain—raw, unprocessed, and timeless. When we're triggered, it's often this wounded child that's activated, flooding us with emotions that seem disproportionate to the present situation.
The Adaptive Child, a concept emphasized by therapist Pia Mellody and central to Terry Real's Relational Life Therapy, is the clever but rigid protector that developed survival strategies to keep the wounded child safe. These strategies—pleasing others to avoid rejection, controlling situations to feel safe, shutting down emotionally to avoid pain, fixing others to maintain connection, or fighting to protect boundaries—often worked brilliantly in childhood. They preserved the critical bond with caregivers when our survival depended on it.
As renowned couples therapist Terry Real explains, "The adaptive child part of us is automatic. It has everything to do with our childhood roles in our family. It has everything to do with our trauma. You rarely see the wound, you see the scar. The wounded child part of us is the wound—the 'Oh my God, I'm overwhelmed.' The scar is: I'm hurt and therefore I'm going to fight you, or I'm hurt and therefore I'm going to please you, or I'm hurt and therefore I'm going to fix you."
The challenge is that these adaptive strategies, while protective in childhood, usually cause trouble in adult intimacy. They become automatic, compulsive patterns that undermine the very connections we long for. Until we consciously process and integrate those childhood experiences, our adaptive child is calling the shots, often in the form of overreactions, withdrawals, or control patterns we can't fully explain.
Why Inner Child Work Matters: The Core Issues of Recovery
Inner child work could hold the key to accessing joy, freedom, and creativity that may be suppressed under false limiting beliefs and deep feelings such as defensiveness and hopelessness acquired at a young age. The inner child needs us to become aware, acknowledge, and process its painful experiences. Only then will it feel safe enough to come out and play the game of life freely.
Whitfield identifies what he calls the Core Issues that arise from unhealed childhood wounds. These include:
- Needing to be in control
- Difficulty trusting
- Difficulty being real
- How to handle feelings
- Low self-esteem (shame)
- Dependence versus Independence
- Fear of abandonment
- All-or-none thinking and behaving
- High tolerance for inappropriate behavior
- Over-responsibility for others
- Neglecting our own needs
- Grieving our un-grieved hurts, losses and traumas (particularly central to Whitfield's approach)
- Difficulty resolving conflict
- Difficulty giving and receiving love
Central to Whitfield's healing framework is the understanding that we must grieve our ungrieved losses. When we are not allowed to remember, to express our feelings, and to grieve or mourn our losses or traumas—whether real or threatened—through the free expression of our Child Within, these unprocessed experiences remain lodged in our psyche and body, driving unconscious patterns and limiting our capacity for emotional freedom, joy, and authentic connection.
While some critics argue that the inner child concept lacks falsifiability as a scientific construct, research on related therapeutic approaches provides substantial support. A clinical trial by Hodgdon et al. (2021) examined the efficacy of Internal Family Systems (IFS) therapy—which works with different "parts" of the self similar to inner child work—in adults with post-traumatic stress disorder (PTSD) and histories of childhood trauma. The results showed significant therapeutic benefits.
Multiple evidence-based therapeutic interventions can be applied to inner child healing:
Cognitive Behavioral Therapy (CBT): Automatic thoughts are linked to core beliefs that stemmed in childhood. CBT helps identify negative core beliefs (the wounded inner child) and replace them with healthier beliefs. By becoming aware of automatic thought patterns, we can use them to identify negative core beliefs rooted in childhood, challenge their origins, and replace them with healthier cognitions.
Experiential Therapies: Approaches like Emotion-Focused Therapy (EFT) and Gestalt therapy give voice to the inner child through techniques like the "empty chair" exercise, where clients imaginatively engage different parts of themselves. These methods create opportunities for what psychologists call "corrective emotional experiences"—new relational moments that contradict old wounds and allow for healing.
Creative Art Therapy: Implementing creative art therapies—coloring, playing, drawing, dancing—connects us with our inner child. After all, our inner child is a child, so partaking in child-like activities strengthens our connection to this part of ourselves and can unlock suppressed creativity and joy.
The Science of Corrective Emotional Experiences
The concept of the "corrective emotional experience" is central to understanding how inner child healing actually occurs. Originally introduced by Franz Alexander and Thomas French in 1946, a corrective emotional experience happens when a person encounters a relational situation similar to one that caused original trauma, but this time the outcome is different—safe, attuned, and healing rather than wounding.
According to Psychology Today, "The corrective emotional experience is a key process in psychotherapy in which the patient's expectations (i.e., of the therapist's response) are contradicted by what actually happens. This is precisely the 'prediction error' that triggers the mechanism of memory reconsolidation, providing a likely explanation for how the corrective emotional experience actually works."
In therapeutic terms, corrective emotional experiences work by:
Activating old patterns: The therapeutic relationship triggers familiar defensive or wounded responses
Providing new responses: The therapist (or safe other) responds with attunement, validation, and safety rather than the expected rejection, criticism, or abandonment
Creating prediction error: The brain recognizes that the expected outcome didn't happen
Enabling memory reconsolidation: Old implicit memories are updated with new information, allowing for genuine psychological change
Research on Attachment-Based Family Therapy demonstrates the power of these corrective experiences. When adolescents express vulnerability in family sessions and receive acknowledgment and empathy from caregivers (rather than criticism or dismissal), they experience a "corrective attachment experience" that can restore trust and set in motion renewed connection. These in-vivo moments of being met differently than we were in childhood create lasting change in our internal working models of relationships.
Reparenting: Creating Corrective Experiences for Ourselves
Inner child work invites us into creating corrective experiences from childhood. We do this inner child work by engaging in a process called "reparenting."
Reparenting is when we connect with our inner child—the little one inside us—and come into awareness around the wounds or particular events from our childhood that affected us and we haven't fully processed and reframed from an adult perspective. It is the process by which we are able to witness our inner child's hurts, listen non-judgmentally, and actively engage in repairing the hurts they express.
As Michael Brown writes in The Presence Process:
"Our past no longer exists as something 'behind us' that we can 'go back to.' The past is past. However, these unintegrated emotional charges continue to exist as energetic conditions imprinted within our emotional body. In essence, we aren't 'going back' but 'going in.' The answers are all within us now."
This quote captures a crucial truth: we're only examining the pat to understand from an wiser more informed perspective. We're going inward to meet the emotional reality that still lives in our body and psyche, offering it the compassion and care it needed then and still needs now.
Whitfield's Four Steps to Rediscovering the True Self
In Healing the Child Within, Whitfield provides a clear roadmap for this healing journey through four interconnected steps:
1. Learn to be 'real' by practicing being 'real' with safe others
This means discovering and practicing being our Real Self or Child Within. It involves allowing ourselves to be authentic, vulnerable, and genuine with people who have proven themselves safe and trustworthy.
2. Identify your healthy human needs
Whitfield outlines 18 basic human needs that the Child Within requires for healthy development, including survival, safety, touching, attention, mirroring, guidance, listening, being real, acceptance, belonging and love, support, opportunity to grieve losses and grow, and many others. Part of healing is recognizing which needs were unmet and learning to meet them now.
3. Grieve your ungrieved hurts, traumas and losses
This is perhaps the most essential step in Whitfield's framework. We must identify, re-experience, and grieve ungrieved losses or traumas in a safe environment. This grieving process is not optional—it is the gateway through which the Child Within can be freed from the prison of unprocessed pain.
4. Work through your core recovery, relationship and life issues
This involves identifying and working through the core issues listed earlier—control, trust, being real, handling feelings, and all the others that keep us trapped in the false self's patterns.
These actions are interconnected and often occur in a circular manner, leading to further healing. As Whitfield emphasizes, "This becomes an ongoing process in life, not a goal to be achieved only once."
The Observer Self: Watching Both True Self and False Self
Before exploring the Wise Adult concept, it's important to understand another crucial aspect of Whitfield's framework: the Observer Self. As Whitfield explains:
"The observer self, a part of who we really are, is that part of us that is watching both our false self and our True Self. We might say that it even watches us when we watch. It is our Consciousness, it is the core experience of our Child Within. It thus cannot be watched—at least by anything or any being that we know of on this earth. It transcends our five senses, our co-dependent self and all other lower, though necessary parts, of us."
This observer self is distinct from what Whitfield calls the "false observer self"—a defense mechanism some adult children may have used to avoid their Real Self and all of its feelings. The true observer self has clear awareness, while the false observer self's awareness is clouded.
Understanding the observer self helps us recognize that we are not our thoughts, not our false self's patterns, and not even our wounds. We are the awareness that can observe all of these with compassion and clarity.
The Wise Adult: Accessing Our Mature Self
Central to reparenting is developing what Terry Real calls the "Wise Adult"—the prefrontal cortex part of the brain, the most mature part in individual development and the latest to develop in the human species. This is the here-and-now, feet-on-the-floor, present part of us that's able to stop, think, reflect, and make deliberate conscious choices—the mature best part of us.
The autonomic nervous system, far beyond conscious awareness, constantly assesses whether we're safe or in danger. When the body feels safe, we remain in the mature part of our brain—the wise adult. When the body feels unsafe, the wise adult shuts down, the nervous system activates, and the adaptive child takes over. We devolve into "you versus me" rather than "us," moving into survival mode.
The work of healing is learning to recognize when our adaptive child has been triggered and consciously choosing to respond from our wise adult instead. This isn't about suppressing or bypassing the wounded feelings—it's about the wise adult becoming a loving internal caregiver who can hold, soothe, and attend to the wounded child while making adult choices in the present.
Real explains: "This whole work is about moving beyond that automatic adaptive child part of you into the wise adult part of you that can take a breath and do something not automatic, but chosen, deliberate, and conscious."
How to Heal the Inner Child: Practical Steps
1. Spend time remembering your child self
What did you like to do as a child? What did you like to eat? What did you like to listen to? What did you like to watch on TV? What brought you joy? What made you feel safe? What were your dreams?
By reconnecting with these memories, we begin to know the child within us—not just their wounds, but their wholeness, their authentic desires, their natural spirit before it was shaped by adaptation.
2. Recreate childhood experiences for yourself
Perhaps when you took family vacations, mom or dad were preoccupied thinking about work or actively working. So on your own trips now as an adult, practice disconnecting and being present with yourself or with your own family to transform that pattern into a healthier one that heals that trauma in yourself and your family tree.
These aren't trivial acts of nostalgia—they're genuine reparative experiences. When we give ourselves what we didn't receive as children, we're not just remembering, we're actively providing the care and attention our inner child still longs for.
3. Know that you have an opportunity to re-parent that vulnerable part of you
Practice noticing what you adore about your child self. Acknowledge and witness your child self's stories, strengths, and milestones. The children and/or pets that we are responsible for in our adult lives provide new opportunities to practice better parenting and learn ways of re-parenting ourselves.
4. Get real with yourself about your wounds and how they affect you
By dismissing your feelings about what happened in your home, you are doing the exact thing that was done to you as a child—invalidating your feelings and emotions, your true experience—because of how it may impact the family system to be real about what actually happened.
Many of us learned that speaking our truth threatened family stability. But as adults, we must risk that destabilization to become whole. The loyalty we owe is not to family myths, but to our own healing and authenticity.
5. Do not expect the people that hurt you to be responsible for your healing
Sometimes parents are not in the space or don't have the capacity to apologize or offer validation for how their children experienced their parenting. Usually, they were doing the best they could, and they are continuing to do their best. Know that while it's not your fault what happened to you, it is your responsibility to walk the path of healing if you choose to.
This is perhaps the hardest truth of inner child work: the people who wounded us may never acknowledge the harm, apologize, or change. Waiting for that validation keeps us stuck in the wounded child position. Healing means the wise adult taking full responsibility for the inner child's care, regardless of whether others ever recognize what happened.
Relational Wounds Heal in Relationship
While self-directed inner child work is valuable, the most profound healing happens within safe, attuned relationships. This is the central insight of attachment theory: because our original wounds occurred in relationship (with caregivers), they heal most completely in new relationships that provide different, corrective experiences.
Research on therapy consistently demonstrates this principle. In Emotionally Focused Therapy (EFT), developed by Dr. Sue Johnson and grounded in attachment science, the therapeutic relationship itself becomes a "secure base" from which clients can explore their vulnerability. The therapist's consistent, non-judgmental presence allows clients to access emotions they've defended against for years, experience them fully, and have them met with compassion rather than rejection.
A study examining corrective relational experiences in psychodynamic therapy found that 18 out of 31 clients reported having at least one corrective relational experience during treatment. These experiences typically occurred in therapeutic relationships that were primarily positive but also navigated minor difficulties and repairs. Therapists facilitated these experiences by identifying client behavior patterns, conveying trustworthiness, and remaining steady when clients expected rejection or judgment.
The consequences of these corrective experiences generally included:
- New understanding of the therapy experience
- Gaining insight into behavior patterns
- Improvements in the therapy relationship
- Enhanced intrapersonal well-being
- Ability to transfer new relational patterns to relationships outside therapy
This is why doing trauma work in the presence of a partner, as Terry Real's Relational Life Therapy advocates, can be so transformative. When we express our vulnerability and pain in front of our partner and they respond with compassion rather than defensiveness, we experience a profound corrective moment. Our adaptive child learns that intimacy can be safe, that showing our wounds won't lead to abandonment, that connection is possible even when we're not performing or protecting.
The Unique Healing Power of the Human-Animal Bond
While therapeutic and romantic relationships offer powerful opportunities for corrective experiences, there's another relational field that provides uniquely safe conditions for inner child healing: the bond with companion animals, particularly dogs.
Research on the human-animal bond reveals why this relationship can be so healing for wounded parts of ourselves:
Unconditional Positive Regard: Dogs provide what psychologist Carl Rogers identified as essential for healing—unconditional positive regard. They don't judge our emotions, critique our vulnerabilities, or require us to perform to earn their affection. A study of Animal-Assisted Therapy (AAT) with psychiatric prisoners found that participants experienced the human-animal bond as involving "unconditional love, acceptance, support, and the therapy dog being a trusted confidant."
Nonjudgmental Presence: The nonjudgmental character of dogs provides profound feelings of comfort to humans, substantially reducing stress levels. Humans can talk, read, and fully express themselves in the presence of a dog without fear of judgment. They experience unconditional love, and many physical changes occur through these feelings of ease that the companionship of a dog provides.
Physiological Regulation: Interacting with dogs triggers beneficial neurochemical changes. Studies show that petting a dog lowers cortisol (stress hormone) while increasing oxytocin (the "love hormone" associated with bonding and relaxation), beta-endorphin, and dopamine. These are the same bonding hormones that should have been released in safe early attachment but may have been absent or inconsistent. Dogs also show signs of stress reduction when in the presence of their humans through reduced blood pressure and heart rate.
Attachment Repair: Research on attachment theory and animal-assisted therapy suggests that dogs can function as surrogate or alternate attachment figures. For individuals with insecure attachment styles developed in childhood, the consistent, safe, attuned presence of a dog can provide corrective attachment experiences. A study on brief AAT interventions with adolescents with mental health disorders found that just two sessions were sufficient to establish a good human-animal bond, demonstrating that therapy dogs can be useful even in acute psychiatric settings.
Safe Relational Field: Dogs offer what attachment researcher John Bowlby called a "secure base"—a consistent source of safety from which we can explore difficult emotions. Because dogs have no agenda, no need for us to be different, and no capacity to retaliate or withdraw love strategically, they create an unusually safe relational field. In this safety, defended parts of ourselves can emerge.
A Personal Story: How My Dogs Helped Me Heal
I've always loved dogs, and in my life there was a pattern of losing them.
I lost my first dog, Sasha, when my mom moved us and my mom told me that my dog ran away from my grandma's house.
I lost my college-years dogs, Koko and Digit, when an ex gave them away without my consent while I was away on a college internship and he started seeing someone else.
Each loss reinforced the same message: your feelings don't matter to anyone, and you can't protect or get to keep what you love.
Long after starting my inner work I felt ready to get a dog again. Not long after, though, as an aftermath of the COVID-19 pandemic and other circumstances my career collapsed and my housing became uncertain. So my mind went straight to an old script, and defeated I thought: maybe Sunny (my dog) needs a more stable home than I can offer. Instability had been a recurring theme in my life for so long that it felt almost responsible to assume I couldn't keep him.
Broken hearted but concerned about his wellbeing, I posted rehoming messages in various dog welfare organizations that I'd volunteered with and started interviewing potential new parents for Sunny. I was doing what I had learned to do in chaos: prepare for the worst.
A couple who had lost their beloved dog a year earlier and were ready to welcome a new one to their family reached out and sent pictures of their beautiful house with a backyard. I interviewed them, and their stories of their empty nest with kids in college and others married with kids of their own who would come and go, logically made a better family for Sunny. I told them I would get back to them soon with a decision and started gathering his things—his little bed, his toys. And as I folded his little blanket and placed it gently into a bag, Sunny walked over and sat in front of me.
I sat on the floor with him, exhausted from trying to hold myself together, and I broke down in uncontrollable crying. Then Sunny looked at me with the kind of steady attention dogs give when they're reading something deeper than your words.
He tilted his head, studying me the way he does when he senses something is wrong.
And then he did something he had never done before.
He pressed his forehead against my chest.
It was such a small gesture—a quiet leaning in—but it moved something inside me. Because in that moment, something shifted: and I paused.
I stared into his eyes and said: You are not going anywhere, we are going to get through this together. I will find the way.
And I realized this moment was a significant breakthrough in my emotional and spiritual growth. For years, I had understood my pattern intellectually—the fear of instability, the expectation of loss, the belief that I was an unstable person. I could name it, trace it back to my childhood, even teach about it. But understanding something in your mind is very different from having your body interrupt it.
What happened with Sunny that night was the kind of shift that psychotherapists describe when they talk about healing through safe, attuned relationships. His presence was steady, consistent, and without judgment—the opposite of what I grew up with. And in that moment, his presence reached a part of me that had never been met that way before.
It was as if the younger version of me who learned to brace for loss, the one who believed she was the problem, finally had someone stay with her instead of abandoning her. That's what made it a corrective emotional moment for me. It corrected something in my internal world. It gave me a new experience in a place where I only had old ones.
From an attachment perspective, I interrupted a response from the child who felt hopeless and choiceless. I responded from the self-aware adult I've worked so hard to become. I chose differently, because something inside me finally felt safe enough to.
Terry Real talks about the moment when your "wise adult self" steps in and interrupts the wounded child's script. That's what this was for me. A quiet, grounded recognition that I wasn't trapped in that old pattern anymore. That I had agency. That I could act from love instead of fear.
This breakthrough, or shift, came from being met—truly met—in a way that allowed a different choice to emerge. Sunny's presence gave me just enough safety to access a part of myself that had been buried under years of conditioning.
And in that moment, I felt:
I wasn't the child in the old story anymore.
I was someone who could choose differently.
And I did.
That determination—firm, peaceful, clear, and honest—became the starting point for my curiosity and motivation for researching and experimenting with everything about why relational wounds heal (come full circle or get resolved in our psyche) in relationships, and how dogs offer a uniquely safe, intuitive relational field that reveals our unmet needs and supports inner-child repair. My book on the subject is coming soon!
Another Voice: Monica's Story
"Last week, I rode my first horse in 20 years," says Monica LeBlanc. "His name is Teddy, and I am in love. Teddy symbolizes for me a childhood dream I never was able to realize. The inner child in me feels sad about how she never got to run through fields on her very own horse. I know that this dream unfulfilled is symbolic of other hurts she experienced. And every time I saddle up, I can feel my perspective towards those hurts and their power over me melting away. Learning about my little girl inside is one of the most profound pieces of personal work I have done. I can speak for her and about her with compassion and curiosity. She continues to teach me about the world and myself the closer to her that I become. Join me in the treehouse and experience the power of your little self."
Monica's words illustrate beautifully how reparenting works in more subtle expressions of a wounded inner child. She fully acknowledges the sadness of her unfulfilled childhood dream from her wise adult position, and now makes that dream a reality to her inner child as genuine loving care. Now, each time she rides Teddy, she's creating a corrective experience that directly addresses the wound.
How INDA Yoga Supports Inner Child Reparenting
My approach can play a significant role in reparenting the inner child—a process of nurturing and healing the childlike aspects of ourselves that may have been neglected or wounded during childhood. Here's how yoga supports this important emotional work:
1. Cultivating Self-Awareness
Mindful Presence: INDA Yoga encourages present-moment awareness, helping you become more attuned to your inner child's needs and emotions
Body Awareness: Through physical postures (asanas), you can reconnect with the sensations and feelings stored in your body, which may reflect your inner child's experiences
2. Fostering Self-Compassion
Gentle Practices: INDA Yoga promotes kindness and non-judgment through gentle and nurturing practices that mirror the compassion you wish to offer your inner child
Self-Care: The emphasis on self-care and self-love in yoga helps you develop a more compassionate attitude toward yourself, which is crucial for reparenting
3. Creating Safe Spaces
Safe Environment: INDA Yoga classes and home practices create a safe, supportive space where you can explore and heal past wounds in a controlled and caring environment
Inner Sanctuary: Meditation and relaxation techniques foster an inner sanctuary where you can comfort and support your inner child
4. Healing Emotional Trauma
Somatic Healing: INDA Yoga can help release stored emotions and trauma from the body, facilitating emotional healing and integration of the inner child's experiences
Breathwork: Pranayama (breathing exercises) calms the nervous system and helps process emotional blockages, providing relief and healing
5. Developing Emotional Resilience
Emotional Regulation: INDA Yoga teaches techniques for managing stress and emotions, helping you build resilience and stability that supports the inner child's healing
Mindfulness: Regular mindfulness practice enhances your ability to respond to emotions with calm and balance, rather than reacting impulsively
6. Nurturing Playfulness
Playful Practices: Incorporating playful elements into the practice, such as creative movements or joyful expressions, that can reconnect you with the playful, innocent aspects of your inner child
Child's Pose (Balasana): This restorative pose can be particularly comforting and grounding, offering a symbolic embrace and connection with your inner child
7. Strengthening Self-Connection
Introspection: INDA Yoga encourages introspection and self-reflection, helping you explore and understand your inner child's needs and feelings
Connection: Building a deeper connection with yourself through yoga helps you address and nurture the unmet needs of your inner child
8. Encouraging Self-Expression
Creative Flow: INDA Yoga practices that include movement and expression can help release and channel emotions, allowing your inner child to express itself freely
Authentic Expression: Through INDA Yoga, you learn to honor and express your true self, including the vulnerable and authentic aspects of your inner child
9. Modeling Positive Behavior
Self-Care Routine: Developing a regular INDA Yoga practice models positive self-care habits and self-discipline, which can help you provide the nurturing and stability your inner child needs
Healthy Boundaries: INDA Yoga teaches the importance of setting boundaries and listening to your body's signals, which can help you establish a healthier relationship with yourself
10. Promoting Inner Calm
Relaxation Techniques: INDA Yoga promotes relaxation and stress relief, creating a calm environment where you can soothe and support your inner child
Balanced Energy: By harmonizing mind and body, INDA Yoga helps maintain emotional balance, allowing you to approach reparenting with a centered and calm demeanor
By incorporating these aspects into the INDA Yoga practice, I created a supportive and nurturing environment for reparenting the inner child, leading to deeper emotional healing and personal growth.
The Integration: Bringing It All Together
Inner child work is not a linear process with a clear endpoint. It's a process of deconditioning and wiser reconditioning, an ongoing practice of awareness, compassion, and choice. The wounded child doesn't disappear—those early experiences remain part of our history. But through reparenting, we change our relationship to those experiences and the parts of ourselves that carry them.
The transformation happens when:
1. We recognize when the adaptive child is activated: "Oh, that's my fixer coming out" or "There's that flight response again"
2. We pause rather than react automatically: Taking a breath before the compulsive pattern takes over
3. We access the wise adult: Grounding in the present, in our mature capacity to choose
4. We offer compassion to the wounded child: "I see you, I hear you, you make sense, and I've got you"
5. We choose a new response: One that serves our adult relationships and values rather than our childhood survival
This process is supported by safe relationships—whether with therapists, partners, friends, or animals—that provide the steady, attuned presence our nervous systems need to feel safe enough to change. In that safety, we can risk being vulnerable, expressing our needs, and experiencing being met with compassion rather than rejection.
The Journey Home to Ourselves
Putting behind childhood traumas may require going deep—that is why the practice of reparenting is so beneficial and necessary. It's not about dwelling in victimhood but about investigating, understanding what happened to us and stepping up for the child within us who still needs our care.
Inner child work invites us on a journey home to ourselves—to the parts we've exiled, the feelings we've suppressed, the dreams we've abandoned, and the spontaneous joy we've forgotten. It asks us to become for ourselves the parent we needed: one who sees us fully, loves us unconditionally, sets healthy boundaries, and helps us navigate a complex world with both compassion and wisdom.
The remarkable truth that both science and lived experience confirm is this: relational wounds heal in relationship. The original wounding happened in relationship—usually with our earliest caregivers. The healing also happens in relationship—sometimes with therapists, sometimes with partners, sometimes with the steady, nonjudgmental gaze of a dog who sees only our worth.
These corrective emotional experiences don't erase what happened. They don't rewrite history. But they provide new data to our nervous system, new evidence that contradicts the old conclusions our wounded child drew about being unworthy, unlovable, or unsafe. Over time, with enough corrective experiences, those old neural pathways weaken and new ones strengthen.
We begin to believe, not just intellectually but somatically—in our bodies—that we are worthy of love, capable of change, and deserving of the care we're learning to give ourselves.
This is the promise of inner child work: not that we'll become perfect or pain-free, but that we'll become whole. Not that we'll erase our history, but that we'll integrate it. Not that we'll never be triggered again, but that when we are, our wise adult will be there to meet our wounded child with exactly the love and understanding that child has always needed.
And in that meeting—between the wounded child and the wise adult, between the past and the present, between the hurt and the healing—we find our way home to ourselves.
References and Further Reading
Inner Child Theory and Therapeutic Frameworks:
Jung, C. G. (1963). Memories, Dreams, Reflections. Random House.
Jung, C. G. (1959). The Archetypes and the Collective Unconscious (Volume 9 of the Complete Works of Carl G. Jung).
Whitfield, C. L. (1987). Healing the Child Within: Discovery and Recovery for Adult Children of Dysfunctional Families. Health Communications, Inc. [This landmark book launched the modern inner child movement and provides the foundation for understanding the True Self vs. false self]
Whitfield, C. L. (1991). Co-Dependence: Healing the Human Condition: The New Paradigm for Helping Professionals and People in Recovery. Health Communications, Inc. [Comprehensive exploration of co-dependence as the emergence of the false self and the path back to the True Self]
Whitfield, C. L. (1993). Boundaries and Relationships: Knowing, Protecting and Enjoying the Self. Health Communications, Inc. [Essential guidance on establishing healthy boundaries as part of recovering the True Self]
Whitfield, C. L. (1995). Memory and Abuse: Remembering and Healing the Effects of Trauma. Health Communications, Inc. [Addresses the process of remembering and healing childhood trauma]
Whitfield, C. L. (2013). Wisdom to Know the Difference: Core Issues in Relationships, Recovery and Living. Muse House Press. [Detailed exploration of the 15 core issues that arise from unhealed childhood wounds, with practical solutions]
Whitfield, C. L. (1990). A Gift to Myself: A Personal Workbook and Guide to Healing My Child Within. Health Communications, Inc. [Practical workbook with experiential exercises for healing the Child Within]
Capacchione, L. (1991). Recovery of Your Inner Child. Simon & Schuster.
Attachment Theory and Corrective Emotional Experiences:
Alexander, F., & French, T. M. (1946). Psychoanalytic Therapy: Principles and Application. Ronald Press.
Hodgdon, H. B., et al. (2021). Efficacy of Internal Family Systems therapy in adults with PTSD. Journal of Consulting and Clinical Psychology.
Lawson-McConnell, R. A. (2018). The role of corrective emotional experiences in the counsellor-client attachment: A model for processing emotions in therapy. British Journal of Guidance & Counselling. DOI: 10.1080/03069885.2018.1461194
Relational Life Therapy and the Wise Adult:
Real, T. (2022). Us: Getting Past You & Me to Build a More Loving Relationship. Rodale Books.
Real, T. (1997). I Don't Want to Talk About It: Overcoming the Secret Legacy of Male Depression. Scribner.
Mellody, P. (2003). Facing Codependence: What It Is, Where It Comes From, How It Sabotages Our Lives. HarperOne.
Emotion-Focused Therapy:
Johnson, S. M., & Greenberg, L. S. (1985). Emotionally focused couples therapy: An outcome study. Journal of Marital and Family Therapy, 11(3), 313-317.
Johnson, S. M. (2004). The Practice of Emotionally Focused Couple Therapy: Creating Connection (2nd ed.). Brunner-Routledge.
Greenberg, L. S. (2015). Emotion-Focused Therapy: Coaching Clients to Work Through Their Feelings. American Psychological Association.
Human-Animal Bond Research:
Fine, A. H., & Macintosh, J. (2019). The Handbook on Animal-Assisted Therapy: Foundations and Guidelines for Animal-Assisted Interventions (5th ed.). Academic Press.
Tedeschi, P., & Jenkins, M. A. (Eds.). (2019). Transforming Trauma: Resilience and Healing Through Our Connections With Animals. Purdue University Press.
Burke, K., et al. (2023). Case report: A community case study of the human-animal bond in animal-assisted therapy: The experiences of psychiatric prisoners with therapy dogs. Frontiers in Psychiatry, 14, 1219305.
Human Animal Bond Research Institute (HABRI). Research overview on mental health benefits of companion animals. Available at: https://habri.org
Cardiovascular and Mental Health Benefits of Dogs:
Mubanga, M., et al. (2017). Dog ownership and cardiovascular health: Results from the Kardiovize 2030 Project. Mayo Clinic Proceedings: Innovations, Quality & Outcomes, 3(3), 268-275.
Kramer, C. K., et al. (2019). Dog ownership and survival: A systematic review and meta-analysis. Circulation: Cardiovascular Quality and Outcomes, 12(10), e005554.
Kelker, H. P., et al. (2025). Therapy dogs for anxiety in children in the emergency department: A randomized clinical trial. JAMA Network Open, 8(3), e250636.
Additional Resources:
Brown, M. (2005). The Presence Process: A Journey Into Present Moment Awareness. Namaste Publishing.
Schwartz, R. C. (1995). Internal Family Systems Therapy. Guilford Press.
van der Kolk, B. (2014). The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma. Viking.
Note: This article integrates established psychological theory with current research on attachment, trauma healing, and the human-animal bond. The framework is heavily influenced by Charles L. Whitfield, M.D.'s pioneering work on the Child Within, particularly his distinction between the True Self and false self, his identification of core recovery issues, and his emphasis on grieving ungrieved losses as essential to healing. While the inner child concept originated in Jungian psychology and has been critiqued for lacking falsifiability as a scientific construct, the therapeutic approaches built upon it—including emotion-focused therapy, attachment-based therapies, Internal Family Systems, and Whitfield's own clinical methods—have substantial empirical support for their effectiveness in treating trauma, depression, anxiety, and relational difficulties.